2 Chronicles 11:20

Authorized King James Version

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And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.

Original Language Analysis

וְאַֽחֲרֶ֣יהָ And after H310
וְאַֽחֲרֶ֣יהָ And after
Strong's: H310
Word #: 1 of 16
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
לָקַ֔ח her he took H3947
לָקַ֔ח her he took
Strong's: H3947
Word #: 2 of 16
to take (in the widest variety of applications)
אֶֽת H853
אֶֽת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַעֲכָ֖ה Maachah H4601
מַעֲכָ֖ה Maachah
Strong's: H4601
Word #: 4 of 16
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman
בַּת the daughter H1323
בַּת the daughter
Strong's: H1323
Word #: 5 of 16
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אַבְשָׁל֑וֹם of Absalom H53
אַבְשָׁל֑וֹם of Absalom
Strong's: H53
Word #: 6 of 16
abshalom, a son of david; also (the fuller form) a later israelite
וַתֵּ֣לֶד which bare H3205
וַתֵּ֣לֶד which bare
Strong's: H3205
Word #: 7 of 16
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
ל֗וֹ H0
ל֗וֹ
Strong's: H0
Word #: 8 of 16
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲבִיָּה֙ him Abijah H29
אֲבִיָּה֙ him Abijah
Strong's: H29
Word #: 10 of 16
abijah, the name of several israelite men and two israelitesses
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַתַּ֔י and Attai H6262
עַתַּ֔י and Attai
Strong's: H6262
Word #: 12 of 16
attai, the name of three israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זִיזָ֖א and Ziza H2124
זִיזָ֖א and Ziza
Strong's: H2124
Word #: 14 of 16
ziza, the name of two israelites
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שְׁלֹמִֽית׃ and Shelomith H8019
שְׁלֹמִֽית׃ and Shelomith
Strong's: H8019
Word #: 16 of 16
shelomith, the name of three israelitesses

Analysis & Commentary

And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.

This verse is part of the narrative of Judah's kings, specifically addressing Initial faithfulness giving way to compromise. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection